Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. . Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. Consequently, it was in constant danger of being conquered, subjected, even destroyed. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. Promises are given, not to do away, but to quicken and encourage prayer. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. Behold, the days come, saith the Lord . u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. In this prophecy, too, mention is made of the priests alone. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. He's already promised this then. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. The days will come, though they are long in coming. Christ is our Lord God, our righteousness, our sanctification, and our redemption. Orthodox rabbi and Jewish mystic. For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. positive used for the superlative, as frequent in the Hebrew laid down his life for the sheep, preferable to the shepherds The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Jeremiah was a sensitive man who wore his heart on his sleeve. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. Has God turned off Israel? "The good word" is, according to Deuteronomy 28:1-14, the blessing which the Lord has promised to His people if they obey His commands; cf. Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. [Note: Feinberg, p. 591. Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). Help us purchase electrical generators for churches. Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. It was just an offering of fellowship. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. (1-6) The droughts upon Judah. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. Copyright 2023, Bible Study Tools. Time is like a river and its current is swift. are adverbs, "day and night," for "the regular alternation of day and night." Though the promise may sometimes work slowly towards an accomplishment, it works surely. which I have promised unto the Jeremiah 1:1-16 - The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of . my delight is in her, and sought out, a city not forsaken. Is God through with Israel? 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. If you just call upon the Lord, He will show you great and mighty things. And the burnt-offerings what about them? A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. Jeremiah 33:14. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. [Note: See Dyer, "Jeremiah," p. Tafsiran/Catatan. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. is only a more sonorous expression for . Yes, for our sins. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. This section consists of a small collection of messianic prophecies. Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. 1-13 Those who expect to receive comforts from God, must call upon him. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). At this time, when the kingdom, with its ordinances of justice and of grace, bestowed by God, was being dissolved, the Lord, in order to keep His people from despair, declares that these two institutions, in accordance with His promise, shall not fall to the ground, but shall stand for ever. III. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. pp. Happy New Year! To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. But during the Kingdom Age, there will be offerings in Jerusalem. We find this literally fulfilled at their return out of Babylon, Ezra 3:11. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. It is a word of hope, but not nave hope. But God says, "Call unto Me, and I will answer thee.". This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. The promises of God seemed to have come to an end. Far from it! his person and office: that I will perform that good thing Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. The wise senior pastor however . 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. A righteous Branch will sprout from the line of David. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. A demon, , is the agent in the Greek historian, and a demon is the agent in the case mentioned in the text, Luke 9:42. Instead of priests alone being able to approach God, all will know God. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. (Spoiler Alert: Its always Jesus.) Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Or, "are coming" {t}; future times are respected; yet such as But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. Ed. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. "Transparent gold" is an impossibility. God told Jeremiah that He has not rejected them. Jeremiah 13-14 - Speaking Through Signs A. under the Gospel dispensation, and promised to them, who are There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. "God, I consecrate my life to You." This then is the import and the proper application of this doctrine. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. He will remove all barriers and bring them into direct fellowship with himself (33-34). Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. and who is faithful, that has promised, and is able to perform, Jeremiah is not someone who looks at the world through rose-colored glasses. Amen. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. They are described in Hebrews. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. Jesus himself presses his followers for this very connection in our optional Gospel reading for today, Mark 8:27-29. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . ". 3. language. Any reasonable person can see that the city is doomed. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Chapter 33 1 Jeremiah was still confined to the Court of the Guard when the word of Yahweh came to him a second time, as follows, 2 'Yahweh who made the earth, who formed it and set it firm -- Yahweh is his name -- says this, 3 "Call to me and I will answer you; I will tell you great secrets of which you know nothing. Jeremiah 33:14-15 record Gods promises for the future restoration of the community. A model of repentance never fulfilled. Such is Advent faith, and Advent hope. See also Kaiser, "Evidence from . The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. In the Lord have I righteousness and strength,Isaiah 45:24. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version New English Translation. 4 for thus Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." 12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. But instead of pitting the traditions against each other, perhaps there is a kinship-rope knotting us together in the final two verses of this text: the first (Jeremiah 33:17) a promise for a king of the line of David, the second (verse 18) a promise that there shall also be no end to the line of Levitical priests before [God]. While we might claim the Messiah in our tradition, we can never lay claim to the Levitical birthright or Priestly office that this verse lifts up. But how about the plurality that seems to be here implied? Leaving this verse out of your sermon could run the risk of leaving your people with the mistaken impression that God privileges the Christian tradition over the Jewish one. 114-16; and Jensen, p. We'll send you an email with steps on how to reset your password. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 In the midst of darkness, light is about to break in. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. So God declaring over and over His continued work upon Israel. So God's promises now of restoration of the nation of Israel. AMEN. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering rams. The everlasting love of Yahweh for Israel. God will fulfill His promises for He is 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. A righteous Branch will spring up. In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. Jeremiah 33:22. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. that good thing that came out of Nazareth: the good Shepherd that In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Ultimately, they are combined in the highest sense in Christ (cf. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. And just who are these? Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). instead of does not change the sense. The promise is, "If you will call unto Me, I will answer." "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). Who wore his heart on his sleeve know God, `` Jeremiah, for! ; s already promised this then is the import and the Lord as come. To obtain materials to strengthen the city walls against the enemys battering rams you call. Plurality that seems to be here implied on Jeremiah 33:14-18 last week on Christ the Sunday. Then is the import and the word of hope, but to quicken encourage... 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